შესავალი ძენ ბუდიზმში

Editor s Foreword Author s PrefaceForeword by C G Jung Preliminary What is Zen Is Zen Nihilistic Illogical Zen Zen A Higher Affirmation Practical Zen Satori or Acquiring a New Viewpoint

  • Title: შესავალი ძენ ბუდიზმში
  • Author: D.T. Suzuki ლევან მუსხელიშვილი
  • ISBN: 9789941931765
  • Page: 486
  • Format: Hardcover
  • Editor s Foreword Author s PrefaceForeword by C.G.Jung 1 Preliminary 2 What is Zen 3 Is Zen Nihilistic 4 Illogical Zen 5 Zen A Higher Affirmation 6 Practical Zen7 Satori, or Acquiring a New Viewpoint8 The Koan 9 The Meditation Hall the Monk s Life Index

    • შესავალი ძენ ბუდიზმში : D.T. Suzuki ლევან მუსხელიშვილი
      486 D.T. Suzuki ლევან მუსხელიშვილი
    • thumbnail Title: შესავალი ძენ ბუდიზმში : D.T. Suzuki ლევან მუსხელიშვილი
      Posted by:D.T. Suzuki ლევან მუსხელიშვილი
      Published :2019-06-12T02:24:59+00:00

    About "D.T. Suzuki ლევან მუსხელიშვილი"

    1. D.T. Suzuki ლევან მუსხელიშვილი

      Daisetsu also written Daisetz Teitaro Suzuki was a Japanese author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin and Far Eastern philosophy in general to the West Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship in a Japanese Buddhist university, Otani.

    220 thoughts on “შესავალი ძენ ბუდიზმში”

    1. ١.ع. پاشايى چند بخش از كتاب "ذن چیست؟" خودش را از اين كتاب اقتباس كرده بود و به اين كتاب آدرس داده بود. فكر مى كنم جا داشت اين كتاب را او ترجمه كند. هر چند ترجمۀ فعلى بد نيست، اما بدون شك ترجمۀ پاشايى چيز بهترى از آب در مى آمد.٢.نويسنده زياد تأكيد مى كند كه براى فهم ذن نبايد زياد گرد [...]

    2. Интересувам се от дзен будизма от години и чак сега осъзнавам, че никога не бях чел книга за него. Винаги съм чел класически текстове и техните уводи. Но никога не съм се потапял в книга, която си поставя за цел да обясни това екстравагантно учение. Една от настолните ми книги [...]

    3. For a Westerner's view of Buddhism, read Alan Watts or Eugen Herrigel; for an Easterner's view (in English, of course), read D. T. Suzuki.Some other reviewers are saying it's a difficult read. It is, at least to the Western, logic-based mind. Suzuki even says in this book that the book is "a condescension, an apology, a compromise, that this present work has been written" It is expressly said multiple times in the book that it will not bring you to enlightenment or most likely even to the concep [...]

    4. Suzuki clearly distinguishes Zen from other forms of Buddhism and from other religions, especially Christianity. He explains why Zen abjures the notion of God. Zen is concerned only with the here and now. Its discipline is to enable full perception of the total Reality, the reality beyond dualisms. "Zen is emphatically a matter of personal experience; if anything can be called radically empirical, it is Zen. No amount of reading, no amount of teaching, no amount of contemplation will ever make o [...]

    5. Ценността на книгата се усеща още по-добре, когато се прегледат други „не-въздействащи” книжки за дзен-будизма. Този Судзуки ми подейства освобождаващо и утвърждаващо именно по неуловимия „истински” начин. (нищо, че по обичайния навик пак клоня към дуализъм - Д.Т. ще ме ра [...]

    6. "An ethical man performs acts of service which are praiseworthy, but he is all the time conscious of them, and, moreover, he may often be thinking of some future reward. Hence we should say that his mind is tainted and not at all pure, however objectively or socially good his deeds are. Zen abhors this. Life is an art, and like perfect art it should be self-forgetting; there ought not to be any trace of effort or painful feeling. Life, according to Zen, ought to be lived as a bird flies through [...]

    7. Like Zen and the contents thereof, it's wispy. It didn't get good until the end when DT discusses satori, which is the crux of this work, but upon my second reading I do see that you need to build up to it. The whole thing is cryptic, but that's inevitable when you try to expound on Zen. To summarize everything: you can't talk about Zen because as soon as you start talking about Zen it stops becoming Zen. Boom. Ineffable.

    8. Short but very dense. I'm not sure if it's because this was written many years ago, or because DT Suzuki just has a very formal writing style, but I found it really hard to read. Eventually I resorted to reading just a few pages at a time, as a kind of daily dose of zen. For that it was pretty good-- he packs in a lot of good anecdotes, koans, and stories into each chapter. And one more thing-- skip Jung's introduction-- it's even more difficult to read than Suzuki's prose at its worst.

    9. This was assigned reading for the Senior Seminar capstone course for Religious Studies majors at Grinnell College. It is basically an introduction to Rinzai Zen Buddhism and is constituted by edited essays dating up until 1934.

    10. I`m still in Japan now, and I just bought this book from a local bookstore called Junku-do in Ikebukuro. It`s funny that the more I read Heidegger`s Being and Time, the more I think that postmodern theology is close to the doctrine and practise of Japanese Zen Buddhism. For example Zen teaches that life must be freed from any purpose or meaning, it teaches not any notion about personal God nor sacred community. Daily life is spiritual.For me all of this resembles Heidegger`s idea of ontical di [...]

    11. Perhaps the most readable of Suzuki's treatises on Zen (thus the term "Introduction"). Clear and surprisingly humorous and instant, just like Zen itself. Suzuki takes great care to form an ethos out of the parables. These modern lessons run the risk of seeming like a bygone era, but they would serve us especially well in the here and now.The unexpected but rigorous becoming of bliss.

    12. Zen Buddhism is more a lifestyle, a way of liberation, than it is a religion or a belief system: "it is anything but a philosophy in the western sense of the word." As such, it continues to be one of the most difficult subjects I've tried to understand and live. Yet, it somehow feels so natural.Knowing that Suzuki had a huge influence on Alan Watts, and having read several of "the spiritual entertainer's" books, I knew I needed to dig deeper, to get closer to the source. While less humorous and [...]

    13. “Учителю, ще се преродя ли някога за нов живот?”“Животът е огън. Пепелта никога не се превръщаобратно в дърво.”Това стихотворение не е от книгата, но прочитът й ме накара да го напиша, както и още няколко други.

    14. Everyone understands Zen and no one understands Zen. There’s really no way to explain the absence of antithesis, a concept that is crucial to Zen, without resorting to antithesis. Which is the principal difficulty in trying to explain it at all. Suzuki, however, does his best in the medium available to him, by relying primarily on examples to illustrate the absence of the either/or “dualism”. That his examples may appear nonsensical to many readers exemplifies the hold dualism has on human [...]

    15. "The truth is, Zen is extremely elusive as far as its outward aspects are concerned; when you think you have caught a glimpse of it, it is no more there; from afar it looks so approachable, but as soon as you come near it you see it even further away from you than before." - D. T. Suzuki"Personal experinece, therefore, is everything in Zen." - D. T. Suzuki"Zen is provokingly evasive." - D. T. Suzuki"This quietude and silence, however, does not point to mere idleness or inactivity." - D. T. Suzuk [...]

    16. This mumbo jumbo is complete nonsense. It even anticipates that a lot of people will consider it nonsensical when it claims that those who do just don't understand it, but then it goes on to add to the nonsense by claiming that if you understand it then you really don't understand it and if you don't understand it then you profoundly understand it. Honestly, I find myself constantly flabbergasted that anyone over the age of two can possibly be so gullible as to believe in religion, any religion. [...]

    17. Aside from The Way of Chuang Tzu, the only book on spirituality I've read that didn't make me want to laugh or hurl. Zen is like one hand clapping, only louder. What else can I say? It's Zen, bitches.

    18. Most people seem to be familiar with a few aspects of Zen Buddhism, first popularized in the west a half century ago by beat writers such as Allan Ginsberg and Jack Kerouac. J. D. Salinger added to the mix with his mention of the Zen koan question - what is the sound of one hand clapping.? Suzuki's short introduction predates these writers by decades and gives a short and informative commentary on the precepts of Zen Buddhism. One of the most important things to understand about Zen Buddhism is [...]

    19. The foreword by Carl Jung is the most useless, nay, harmful, foreword to a book I've ever read. Jung basically says that Westerners cannot possibly ever understand Zen Buddhism because we lack the cultural context (he doesn't make this comparison, but I think of it like how native Cantonese speakers have a hard time vocalizing some sounds in English and I'm sure vice versa). Moreover, he says that Westerners wouldn't want to try to attain enlightenment (he seems to think we lack the dedication/c [...]

    20. Somehow, somewhere I must have read that Carl Jung and Daisetsu Suzuki had a connection, and the chain of events that led from the Museum in Kanazawa to the bookstore in Tokyo and the office at my university had the acausal feel about it, kind of like one of many face slapped or noses tweaked by the masters mentioned in this introduction. I cannot say that it is a full satori-understanding, as there is so much more that needs to happen, but now know that it will be felt more than it can be logic [...]

    21. I am not going to post my ideas about Zen here. I found this book better in small doses and spent more time reading this slim volume than I typically would. I found myself off-put several times, as it was mentioned a person educated in the West would never understand this concept, but let me hit you over the head with it anyhow. The writing was sparse, but the koan examples were frequently entertaining and sometimes enlightening. After reading this, I will not be in a hurry to read more by this [...]

    22. Esse livro começa a entrar nas profundezas do zen-budismo. Não é uma leitura muito fácil devido à certa complexidade do assunto. No entanto, é possível ter uma leve intuição do que é realmente o zen, já que é tão difícil defini-lo.É uma leitura rápida e instigante, principalmente o prefácio que foi escrito pelo sempre fascinante Jung.

    23. This book explains Zen on the outmost layer, yet also give knowledge on deeper level thru stories of Zen masters and their monks.Although some parts are quite difficult to understand but I enjoy reading this book.

    24. Great explanation of the unexplainable by D.T. Suzuki. It doesn't get bogged down in the 'details' or philosophy of Zen. The introduction by Jung can be skipped! It will add nothing but confusion in my opinion.

    25. Considering that this is an introductory book, and a book that mainly addresses the non-logical aspect of zen buddhism, for all dual-logical thinkers and newbies, it is a really great book!

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